This creator’s series of books, such as the Quran, often surprises his visitors, but to him, no person should shy away from reading up approximately every other faith. I had one of the most interesting interviews remaining this week. My fellow journalists from Sinar Harian, who extensively examined Bahasa Malaysia daily within the nation, desired to feature me in my series of books on Islam and the Quran. The media institution had just kicked off its annual Malaysia #QuranHour, with Muslims across the United States of America congregating in mosques to recite the Quran en masse for an hour.
As part of the marketing campaign, Karangkraf (which publishes Sinar Harian) chairman and institution CEO Datuk Hussamuddin Yaacub had known me to search for the assistance of Star Media Group, for which I had no trouble agreeing. I instructed him that my series of books on Islam and the Quran made up a modest section of my library; however, the newsman in him and his editorial adviser, Datuk Abdul Jalil Ali, stuck to the information perspective. My fellow Universiti Kebangsaan Malaysia alumnus also wanted me to discuss my private library as a human hobby table to aid the event.
Visitors to my domestic often wonder, which amuses me rather, after seeing how interested I am in this situation. After all, I have a respectable collection of Bibles and books on Christianity, Buddhism, Hinduism, and even Baha’is. While I am Christian, I no longer see why non-Muslims ought to be fearful of learning Islam and broadening our knowledge of this faith. Non-Muslims in Malaysia need to have open thoughts about this and its miles of direction, favorable to deepen our understanding of Islam as we live in a Muslim majority.

Regardless of their race and faith, Malays are not to be afraid to apprehend and appreciate another faith. Let us remind ourselves that each religion pontificates accurate values and, virtually, there are greater commonalities than differences in these books on religion. My journey in expertise in Islam likely commenced when I sat for my Sixth Form exam, the Higher School Certificate (HSC), now called the Sijil Tinggi Pelajaran Malaysia (STPM), which seems to be because of the university front examination.
I signed up for the Islamic History and Malay Literature subjects, which required reading and memorizing the entire Sejarah Melayu (Malay Annals) and numerous Indonesian classics. The first few months were terrifying, and I was puzzled about what I had gotten myself into as preparations for the exam, worried, by and large, reading independently. I began to have doubts about my very own choices. Soon, I fell in love with these subjects as I started to analyze them more, treating them as part of an adventure, if not an adventure.
By the time I won an area at UKM in the 1980s, I voluntarily asked to be protected in the Malay Letters Department as a minor course at some point in my first year, where I had the chance to listen to speeches via the most important Malay literature icons within the United States of America. However, I also found out that during UKM, every student was required to bypass the Islamic Civilisations paper conducted through the Islamic Faculty. It becomes an obligatory direction, and if a pupil fails it, there is no way in which the character could graduate. This was more than 30 years ago, and the requirement has remained.
The thought of skipping an examination of Islam ought to have horrified the majority of first-year non-Muslim college students, but for a few, most people took it as just another step in schooling. I wasn’t certain if we had been young, reckless, or harmless, but I kept an open mind for approximately the entirety. There are towering figures just like in the past, due to Datuk Fadzil Noor and Datuk Dr. Haron Din, each becoming a big name in subsequently educating and inspiring us. Haron, particularly, was an excellent storyteller and could render the lecture theater awestruck as we held on to his every phrase.
It turned into simply a course on primary Islam. When it was time to sit for the examination, most people were quite confident about passing, and most people did. I did not get an A, but my hobby grew from there. It amused many of us UKM graduates why politicians made a fuss by creating controversies after discovering the path we had gone through many years ago. It wasn’t something new to me.
I can say that most non-Muslims no longer become Muslims and vice versa; Muslim students who attended Catholic schools didn’t come to be Christians. Fears are manufactured by politicians and wannabes only. The Christian brothers were missionaries and virtual evangelists. By the time I started working, it had become almost inevitable that I would begin accumulating my ebook series on the Quran, with the latest being Al-Quran Al-Karim, a present from Hussamuddin.
Despite not knowing enough about Islam, that no longer prevents me from appreciating the splendor of Muslim calligraphy in Nun Wa Al Qalam and some other ebooks of the Islamic Arts Museum. My ardor for accumulating those books has grown, even though this may be a high-priced pursuit. But it’s far from the world’s elegance; exceptional courses from our Islamic Arts Museum inspire me, along with Faith and Power: The Role of Women and Al-Quran: The Sacred Art of Revelation.
The Quran is, without a doubt, precise compared to other holy books. For one, the simplest ebook begins each chapter with praises to God, maintaining “within the call of God, the Most Gracious, the Most Merciful.” But the point is that this—see the splendor and positives of all religions. From there, we can see greater commonalities, especially compassion, persistence, forgiveness, and recognition.
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